mike lynch

REPROACH

ARE YOU HUMAN, ROBOT, OR IRRITATING BIVALVE SECRETION? ON GATEGATE.

If you coin or transmit neologisms for public controversies ending in the syllable '-gate', you are an enemy of humanity. I will attempt to convince you of this proposition by means of four arguments: stylistic, humanistic, ethical and spiritual.

STYLISTIC

There are three justifications for wordplay: that it satisfies the audience's aesthetic sense by being funny or beautiful, that it satisfies the reader's intellect by being witty or insightful, or that it satisfies the wordplayer's sadism by the infliction of that particular form of psychic distress which causes people to groan at atrocious puns. -GATE coinages fulfil none of these criteria. The original Watergate scandal took its name from the office complex where Republican operatives attempted to wiretap the Democratic National Committee headquarters in 1972: the syllable 'gate' has no semantic connection with this affair, and the hundreds of subsequent -GATE coinages are neither funny nor wince-inducingly awful. Instead, they evoke a stale and shallow weariness reminiscent of the third hour of a high-school speech night, or a long Sunday afternoon when no snacks are available.

HUMANISTIC

In the face of the increasing deployment of drones, algorithmically targeted advertisements and other forms of seemingly autonomous behaviour by computers, it has become a commonplace to express facetious alarm at the impending prospect of a robotic uprising and the subsequent extinction or enslavement of the human race. However, true artificial intelligence is still a distant goal, and we have no way of knowing what it will be like. The mind of the imaginary robot, then, is simply a human intelligence (this being the only kind with which we are familiar) with those features which we view as being essentially human removed: the capacity to feel emotions, to think creatively, to laugh, love or dream, and so on. We fear such beings because we are aware of what we ourselves might become if we were reduced to unreflective automata. I hold that the formation of -GATE clichés is a minor example of such an automatism: like all clichés, it is terrible not only because it is dull, but because in it, we see our humanity reduced to the banal repetition of meaningless syllables. If you fear the robot, seek out and destroy it within thyself.

ETHICAL

The use of the -GATE suffix to describe any scandal was first popularised by the conservative columnist and former Nixon speechwriter William Safire: he was personally responsible for more than twenty such coinages. In later years, Safire confessed that this might have been an unconscious attempt to trivialise the crimes committed by his former employer. More generally, we may observe that the use of -GATE to describe a scandal is an unfailing signal that the affair in question, if it were serious in the first place, has become trivialised and will not be properly resolved. The -GATE formation may be compared to the secretion with which a bivalve surrounds and entombs an irritant: like almost all natural pearls, it is ugly and without value except as a defense mechanism.

SPIRITUAL

The faculty of language separates humanity from all other animal species, and many cultural traditions have not hesitated to assert that it is a divine gift. Whatever its origins, the fact that the squawking and grunting of upright apes can express anything of value at all is a miracle: when we succumb to such useless chatter as -GATE coinages, we debase not only ourselves, but the instrument through which all human culture is sustained and passed on to posterity.

MIKE LYNCH, SYDNEY

 

For some minutes she hesitated at the gate but made the wise decision not to go there and thus humanity was saved from facile cliché. Wood engraving, 1887, State Library of Victoria  IAN21/12/87/supp/11    . Available at  http://handle.slv.vic.gov.au/10381/253494.

For some minutes she hesitated at the gate but made the wise decision not to go there and thus humanity was saved from facile cliché. Wood engraving, 1887, State Library of Victoria IAN21/12/87/supp/11 . Available at http://handle.slv.vic.gov.au/10381/253494.

PRUDERY

AGAINST -PORN

#foodporn #realestateporn #spaceporn #pornporn #hashtagporn.

I hate the usage of the suffix “-porn” to denote subject matter of overwhelming and addictive visual appeal, and I want you to stop using it.

It’s not that I have a problem with porn per se—

Wait, back that up. I do have a problem with porn per se. I find porn embarrassing, not so much when I see it, but when I think about it. One of the revolutionary aspects of modernism was the acknowledgment by scientists like Freud and Jung and artists like Joyce and Proust that within the innermost life of even the most timid and respectable persons there is a never-ending lurid erotic phantasmagoria: commercial pornography, it seems to me, involves the colonisation and strip-mining of this sacred and profane territory by capitalism. In a society where there were no disparities of wealth or status or gender, where there was no male privilege and no one was ever trafficked to another country where they had their passport confiscated and told that they had an immense debt to repay by being filmed having unwanted sex, a healthy, frank and non-exploitative pornography might be possible; it is surely possible between consenting partners today, but to think that all porn is like this is to deceive oneself. Porn, as countless sketch-comedy parodies have made clear, is incredibly dumb. Porn gets people like me into an embarrassed tangle because we like to think of ourselves as open-minded and against censorship and therefore feel forced to cavil, dishonestly, with weasel words like “It’s not that I have a problem with porn per se—”.

To take a different tack: it is curious that our language tends to express compulsive enjoyment of the arts by metaphor. In earlier times, these metaphors came from the realm of religion, and we still speak of a cultural mecca, of devotees, fans and enthusiasts, while being scarcely aware that “fan” is short for “fanatic” and “enthusiast” comes from a Greek term for divine ecstasy which in English still carried some of its derogatory force against nonconformist protestants as recently as the nineteenth century. In our day, if we want to quickly point out that images of beautiful library shelves or outer space or delicious meals are spectacular and compulsive, we reach reflexively for the suffix -porn, and I suppose if this metaphorical link did not make psychological sense, it would not be as widespread. But that doesn’t mean that it should be encouraged, if only to spare us the kind of annoying moral snarl I fell into in my third paragraph.

The next time you see, or are tempted to perpetrate, a hashtag or headline ending in ‘-porn’, I invite you to perform the exercise of making the metaphor literal:

“These upper-middle-class interiors are inducing in me the physical evidence of sexual arousal.”

“These photographs of food are encouraging an unrealistic set of expectations regarding the frequency, variety and perversity of meals prepared for me by my partner.”

“These views of the Orion Nebula as perceived by the Hubble Space Telescope allow me to achieve orgasm without the need for a partner, a creative imagination, or potentially troubling introspection.”

MIKE LYNCH, SYDNEY

Drawing by Mike Lynch, 2013.

Drawing by Mike Lynch, 2013.